Cancel Culture vs the Gospel

The first time I remember seeing something like “cancel culture” was when I was in middle school.

I grew up in Missouri, and back in 2012, a man named Todd Akin ran for senate. Akin was a socially-conservative Republican seen as a viable challenger to incumbent Missouri senator Claire McCaskill, a centrist Democrat. I remember Akin doing quite well in the polls until he made a comment during an interview about “legitimate rape.”

Well you know, people always want to try to make that as one of those things, well how do you, how do you slice this particularly tough sort of ethical question. First of all, from what I understand from doctors, that’s really rare. If it’s a legitimate rape, the female body has ways to try to shut that whole thing down. But let’s assume that maybe that didn’t work or something. I think there should be some punishment, but the punishment ought to be on the rapist and not attacking the child.

– Todd Akin, quotation via Wikipedia

In the days and weeks that followed, all anyone could talk about was Akin’s comment about “legitimate rape.” News channels, radio broadcasts, and websites ran virtually wall-to-wall analyses of the interview, the vast majority of them negative. Political attack ads proliferated.

One of my friends (probably 13 or 14 years old at the time) even said something like, “I used to like Todd Akin, but now I support Claire McCaskill.”

The enormous backlash that followed this interview completely torpedoed Akin’s campaign, and he ended up receiving less than 40% of the vote in a state that largely embraced (and still embraces) traditional values. And when Akin died in 2021, many news outlets ran a headline stating, “Ex-U.S. Rep. Todd Akin, sunk by ‘legitimate rape’ remark, dies.”

Not only did Akin’s comments doom his political aspirations over 10 years ago, they left a permanent stain on his reputation that has outlived the man himself. No amount of apologies (and he made lots of them) could atone for the grave sin he committed when he uttered a single phrase: legitimate rape.

He was cast out. Judged with finality. Made irrelevant.

He was cancelled.

The Spirit of Cancel Culture

As I mentioned earlier, I grew up in Missouri. I went to a small school and graduated with a class of around 70 students.

In that small school, reputation was everything.

I remember that everyone had things they were “known for.” One of my classmates, for example, liked to wear his jeans pulled up to his belly-button. People denounced him as “gay” and didn’t like to associate with him (even though he wasn’t really gay at all). He was an outcast. They dared not try to actually get to know him.

In middle school, another one of my classmates did something that was mistaken by other students as something entirely different, and the rumors started spreading like wildfire. This classmate became an instant pariah. He was bullied, excluded, and eventually ended up moving schools a year or two later. All for one action he supposedly committed — but didn’t really do.

There are other examples I won’t go into. But the point I’m trying to make is this: in an environment like that, your entire reputation – that is, how people see you, interact with you, and relate to you – could literally hinge on one single event.

Do something that others don’t like, and you’ll be shut out.

Yes, they will slam the door on you. People will stop inviting you to things. They’ll quit talking to you and they’ll quit sitting by you at lunch. You’ll be frozen out of the social ecosystem, and nothing you say or do will get you back in.

That was sort-of the environment in the school I went to growing up.

This is also the “spirit” behind cancel culture.

In today’s world (I’m talking about in the United States in particular), there’s a very strong sense of being “in or out.”

Say the right things, do the right things, act the right way, and you’re “in.” People will support you and say good things about you and listen to you. But the moment you do something that runs counter to the grain of the culture, people will turn on you.

That is what is meant by ‘cancel culture.’

They’ll blast you on social media, news sites will say horrible things about you, and your reputation will plummet. When someone (typically a high-profile person, such as an athlete, artist, or politician) crosses the line, there’s an initial shockwave of fire and rage.

But then comes the ice.

People stop paying attention to you. They automatically disregard what you say or do. They ignore your attempts to get back into the good graces of society. You’re forever branded by the one thing you said or did that was “wrong” — even though you may have since said and done a hundred thousand things that were “right.” Whenever your face appears on the screen or your name flashes across their social media feed, they automatically write you off as discredited and out of favor.

They cancel you.

Just like the dog-eat-dog social world of middle school, today’s broad American culture seems to be all about who said what and who did what. And if you say or do something wrong – whether it’s truly wrong or just wrong in the sight of the people as a whole – you’ll be treated like an outcast at a small school: iced out, excluded, and remembered permanently for that one slip-up.

This is the spirit of cancel culture.

Commit a single sin – a compromising photo from 30 years ago, an poorly-worded remark, a Freudian slip – and it’s over. You’re condemned. And there’s no way to be forgiven.

You’re just done.

Maybe I am overstating or oversimplifying things, and it’s worth noting that everyone seems to have a different view of what exactly constitutes “cancel culture.” But from my point of view, cancel culture is basically middle school social behavior applied to broader culture. It’s petty, fickle, childish, and leaves no room for disagreement, healthy debate, or forgiveness.

You’re either in or out.

Fortunately, we as Christians have a powerful antidote to this toxic aspect of society.

The Gospel Opposes Cancel Culture

Consider the central message of the Gospel. I think Paul in 1 Timothy 1:15 sums this up rather nicely:

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

1 Timothy 1:15, ESV [emphasis mine]

Indeed, the core message of the Gospel – or “good news” – is that Christ came to save sinners. Without the sacrifice of Jesus Christ, there is no hope for anyone. For we are all sinners, and we have all fallen short of God’s glory (Romans 3:23).

That is the kicker. Mankind, you see, has been on a streak of rebellion against God ever since Adam and Eve fell into sin in the Garden of Eden. Every time you and I sin – when we tell a lie, act selfishly, give into lust, and so much more – we are rebelling against God. 

Don’t you think that rebellion against the Creator of all things (you and me included) deserves punishment? Doesn’t that, of all things, make one deserving of being ‘cancelled?’

When I look at cancel culture, I see a vindictive system of punishment. Sure, sometimes people say and do things that really do deserve our righteous anger. I am not excusing their behavior. If someone makes racist statements, that’s wrong. There’s no getting around it. If someone is having an affair or abusing women (or men) in any way, that’s flat out wrong. 

Again, no way around it. 

But what does cancel culture tell us to do when someone says or does something wrong – either actually wrong or just perceived as wrong?

Flame the person, ice them out, and force them out of relevancy. 

And no matter what they say or do, don’t let them back in. 

Once you fall from grace, you are beyond hope of redemption. 

This is the message of cancel culture. You cannot be redeemed. One sin, and you’re out. There’s no forgiveness, only consequences.

But what of the Gospel? The Gospel gives us the opposite message. It opposes cancel culture. 

The Gospel tells us that, because of Christ’s sacrifice, if we are willing to come to Him and cast our faith upon Him, God will forgive us and cleanse us of any and all sins (1 John 1:9). What a breath of fresh air!

You see, you can be a murderer. You can be a rapist. You could even be guilty of crimes against humanity. You could be a far, far worse person than anyone who has ever been “canceled.” But if you will only turn to Jesus and depend on Him for your salvation, He delivers you and forgives you. 

And Christ also commands us as believers to be forgivers as well. 

Again, this directly opposes the harsh and vindictive attitude of cancel culture. Cancel culture says there is no forgiveness for sins. And it thrives off of – nay, is even built upon – the unwillingness of the masses to even consider forgiving people for their transgressions. 

Yet the Gospel tells us that we ought to be forgivers. We ought to be forgivers of others, and we also ought to be people defined by love towards those who wrong us. In the Sermon on the Mount, Christ says “I say to you, Love your enemies and pray for those who persecute you (Matthew 5:44, ESV).” 

Does ‘love your enemies’ sound like cancel culture? Does cancel culture tell you to ‘pray for those who persecute you?’ Does cancel culture tell you to forgive those who have wronged you? 

I rest my case. 

Cancel culture is about revenge, hatred, and judgement.

The Gospel is about forgiveness, love, and mercy.

The two could not be further apart. And in the end, the Gospel – not cancel culture – will prevail.

Our Hope

In the end, I suppose cancel culture and the Gospel represent two distinct paths. 

Cancel culture offers no hope. It is all judgment and no mercy. It is powerfully toxic. 

Yet the Gospel offers all the hope in the world. It is the application of mercy where there should be judgment. It is powerfully life-giving. 

We are beings made in God’s image, and we are fundamentally meant to live in relationship with God. That means we’re fundamentally meant to be forgivers and practitioners of mercy. I’m not saying that sin doesn’t get in the way (and get in the way a lot), but the healthiest thing we can do is live out the truths contained in the Gospel. 

If you want true joy, you won’t get that by shaming others and “canceling” people. You’ll get it by lending mercy. 

If you want true happiness, you won’t get it by hating others for something they said or did in the past, even if it’s something that you feel personally attacked by. You’ll get happiness by forgiving the person for what they’ve done. 

If you want true life, look to Christ as the source of your life and your strength. Don’t look to the so-called “might” of the culture to stamp out people who cross the metaphorical line. 

There is no life in hatred. And there is no place for hatred in a well-lived life. 

Live your life to God’s glory and abide in the truths of the Gospel. Don’t be shackled to the chains of cancel culture which may reward you momentarily but leave you – and the rest of society – more broken than before. 

True life is found only in Christ. Run to Him!

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Where Did Hell Go?

Many today deny the existence of Hell, but the Bible portrays Hell as a real place of punishment. Here’s why we should teach on it.


For many centuries, the existence of Hell was a given for Christians around the world. But recent movements in the Church have challenged the idea of Hell.

A Pew Research Survey conducted in 2014 found that a substantial portion of the American populace – 58% – still believed in Hell. A similar survey conduct in 2007 returned a figure of 59%. Many denominations and churches still include Hell in their official doctrine.

Clearly, the doctrine of eternal punishment is still alive and kicking. More than half of Americans claim to believe it. Roughly 7 in 10 Americans identify as Christian, meaning that a majority of American Christians must still believe that Hell is real.

But in truth and practice, the doctrine of Hell is losing influence. And it’s losing influence quickly.

This is a problem.

The Importance of Believing in Hell

Before I begin, please let me say this: I am not here to shame or guilt anyone. I am not yelling at you or condemning you if you don’t believe in Hell. The work of a Christian is not to condemn, but to deliver the Gospel. The work of a Believer is to obey God’s Word and to make that Word known to others… in its entirety.

This is why belief in Hell is important.

Belief in Hell is important because the Bible talks about Hell. It is an integral part of the Gospel. Jesus Himself references Hell many times in the New Testament. He tells us that it is a place we most certainly do not want to go.

Revelation also talks about the Final Judgement, where it is very clear as to the fate of those whose names are “not found recorded in the Book of Life.” It tells us that the unsaved will depart to be in the “lake of fire” which was originally prepared for the devil and the devil’s angels. This is none other than Hell.

Those age-old images of Hell being a place of blazing fire and acrid smoke do not come from a vacuum. The Bible is rather clear in its portrayal of what happens to those who die without Christ.

To deny Hell, you see, you must deny certain portions of Scripture. You have to claim that the lake of fire is either metaphorical or that it doesn’t really exist. You also have to work some pretty serious gymnastics around much of what Jesus said. There are theologians today – popular theologians, too – who claim that Hell is simply a Western (or even American) invention.

But this is not the case. Scripture proves it. Has Hell always been correctly understood? Absolutely not. But there is no denying that it exists.

Additionally, Hell is central to the Gospel message of Jesus Christ. Jesus came to save people and give them eternal life. He often spoke of repentance and salvation, urging people to place their faith in Him.

Finally, Jesus died a horrific death on the cross for the penalty of our sins. His death was among the ugliest imaginable. He was not painlessly executed, nor was He quickly executed. Instruments of death such as the gallows and the guillotine can be seen as incredibly merciful when compared side-by-side with the crucifixion death of Christ.

Christ came, lived, ministered, suffered, died, and rose again for a purpose.

There are many today who claim that Jesus was a “good teacher.” But if He was only a teacher, why was He killed? And why was He so assured of its necessity? Plenty of people have been killed throughout history for causes they believed in, but Jesus’ convictions were startlingly different. He did not die solely because of what He believed in; He died because He knew in advance that He must die!

His mission was His crucifixion.

The gravity of what Christ did is made even greater – infinitely greater – by the fact that He was the Son of God. Christ was Himself a member of the Holy Trinity. He was God in His own right. While on Earth, Jesus had every right to call upon the strength of ten thousand angels and have them execute justice on His behalf. He had every right to put to shame His opponents, His persecutors, and His murderers.

But He didn’t.

Why?

Because His death was necessary. Without the willing death of Jesus, there is no salvation for people like you and me. Our salvation is so important to God – and so mind-blowingly expensive – that it took the literal slaughtering of God’s only Son to accomplish it.

And therein lie the questions.

If there was no threat of Hell whatsoever, then why did the very Son of Almighty God Himself hang on a cross for six hours in pure agony? If eternal punishment and torment were not the fate of sinners dying outside of grace, why was Christ’s death necessary?

The truth is, Christ’s death was necessary because sin is a big deal and Hell is real. Any of our sins – small and great, visible and invisible – are capable of sending us there. Without Jesus Christ’s atoning sacrifice, we are literal and metaphorical toast. We would be plunged directly into Hell at the final judgement, sinners without mercy being separated from God’s goodness forever and ever.

This is a central, core doctrine of Scripture. The Gospel is so sweet because sin is so horrible and Hell is so terrifying. When we stop preaching and teaching about Hell, the urgency of the Gospel message is diluted. Without Hell, Christ becomes nothing more than a good man who gave His life so that we could be enlightened, successful people.

I’m sorry, but if there is anything Christ is not, it is merely “good teacher” or “ticket to prosperity.”

When we deny the reality of Hell, or even fail to touch on the subject from time to time, we are effectively reducing the significance of the Gospel. Does not the Gospel stand in such sharper relief when considered against the backdrop of Hell? Christ did not die to make you rich, happy, healthy, or otherwise prosperous. He didn’t die to offer you ‘enlightenment’ or ‘spiritual release’ in this life.

Rather, Christ died because God loves you. Your sin will send you to a place of eternal punishment known as Hell. If you die in your sins, you will perish apart from mercy. You will be subject to the full justice of God, which demands eternal payment.

But Christ died so that you would not have to experience Hell. He died to keep you out of that eternal lake of fire. That is why He came, died, and rose again. Christ satisfied the justice of God, and it is only because of His sacrifice that you are declared totally righteous in the sight of God.

Final Thoughts

To sum everything up, belief in Hell is important for two primary reasons:

  1. The Bible teaches on it, and the Bible is infallible and inerrant
  2. The Gospel’s urgency depends upon sin and Hell

Denial of Hell is symptomatic of a broader trend of denying (or otherwise running from) fundamental truths of the Bible. While denial of Hell will not make you unsaved – again, I firmly believe that there are many saved Christians out there who either deny Hell or are unsure of its existence – to deny Hell is to deny a bedrock reality of the Bible. Christ spoke openly on Hell, and Revelation teaches on its reality. For the serious Bible scholar, there is no getting away from Hell’s reality in Scripture.

Indeed, a conclusion that I have come to is this: orthodoxy is orthodoxy for a reason. Hell is orthodoxy. It’s an established and broadly-accepted doctrine in historical Christendom. Many theologians whose minds far outstrip my own have thought, wrestled, prayed, studied, and come to the conclusion that there is a Hell and it is eternal.

Hell is real. It’s eternal. It awaits all sinners who die without the blood of Christ. This is uncomfortable, but true. It does not go over well to the unsaved masses of our culture.

We live in a society that is viciously anti-judgement – even though our society does hypocritically judge – and Hell is God’s judgement. Naturally, therefore, people don’t want to hear about Hell. Churches built upon being “seeker-sensitive” will oftentimes avoid Hell. To preach on Hell is to turn away potential congregants.

Additionally, it is becoming increasingly popular in the contemporary age to go against the grain of established truth. You hear things such as, “What’s true for you may not be true for me.” And while there is a grain of truth to such an idea, this relativism should never be applied to issues of theology or Scripture. Denial of Hell is a slippery slope down which many have already slid a great deal.

If one denies Hell, it is only one more step to deny God’s wrath. If one denies His wrath, it is only one further step to deny His justice. If one can deny His justice, it is only one more step to deny the need for a Savior.

And if one denies the need for a Savior, he or she can effectively deny Christ and therefore Christianity.

As Believers, we ought to aim to confront Hell not as a frightful fantasy, but as a weighty reality. The idea of Hell compels action. There are people out there who are on their way to eternal destruction. Sinners who die without Jesus don’t merely cease to exist or go to a less-good afterlife; they go to Hell. They are stuck there for all eternity, and by then, it’s too late.

This is why evangelism and witnessing are so important. Why go to all the trouble of witnessing to others? Why go to the trouble of spreading and sharing Christ? Just so that someone can be enlightened and live a good life?

I submit to you that the sweetness of the Gospel and the urgency of spreading the Gospel stem at least partially from the reality of Hell. This fundamental truth of Christianity is important, and is necessary to a better walk with the Lord. If you’re in a ministry position, it is important that you teach others about Hell. It is important that this doctrine does not go silent.

For our sake and the sake of those who have yet to know Jesus, we must acknowledge and deal with the truth of Hell.

May God richly bless you.

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The Road Not Taken (Matt. 7:13-14)

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13-14).

Robert Frost (1874-1963) was one of the greatest literary figures in American history. He brought us such works as Fire and Ice, Stopping by the Woods on a Snowy Evening, Mending Wall, and many, many more. A wise and incredibly talented man, Frost made it his life’s work to take abstract themes and weave them into vivid metaphors.

Perhaps nowhere was this astounding ability made more apparent than in one of Frost’s most oft-quoted poems: The Road Not Taken. In its concluding verses we hear the poet proclaim:

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

Imagine, if you would, a grandfather who is advanced in age and drawing near to the end of his life. He sits down next to his grandson and tells him about the time in his life when he happened upon two diverging pathways in the woods. He’d looked to his right and seen a path which was well-traveled and well-worn, having been traversed by thousands of people over the years. It seemed sturdy, trusted, proven. But to the left was a smaller path, barely visible beneath the weeds and bushes, and it was that course which he elected to take.

Now, imagine the man leaning in and, almost at a whisper, saying ‘…And that has made all the difference.

What a powerful metaphor. What a lesson!

Instead of traveling the same route as everyone else, you may choose to take a different path which leads to different results. Readers of The Road Not Taken – myself included – can’t help but infer from the text that the speaker is well-pleased with his unorthodox decision, that he’s satisfied with how things turned out, and he wouldn’t have it any other way.

He took the road less traveled, and it served him well.

The Biblical Road Not Taken

In a similar manner to Frost’s revered poem, Matthew 7:13-14 presents us with a tale of two diverging paths. In verse 13 we are told the following:

"Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it."

This first of the two selected verses is primarily geared towards describing the gate that leads to destruction. We are told that it is a ‘wide gate’ and a ‘broad way.’ For these reasons, it naturally follows that ‘many enter through it.

Matthew 7:14, on the other hand, follows the scary conclusions of its predecessor with:

"But small is the gate and narrow the road that leads to life, and only a few find it."

Clearly, this small passage of the Bible has huge implications. It gives readers a choice between one of two options – you may either enter the wide gate and follow the broad way, or you can enter the small gate and walk the narrow road. There is no in-between, and you must either be travelling down one path or the other. Like the narrator in The Road Not Taken, you’ve got a choice: will you take the well-worn path, or will you take the path less traveled?

A Side-by-Side Comparison

As I thought more and more about this small passage of Matthew, I came to the realization that these two parallel pathways are polar opposites. They differ from each other in every conceivable way, from the size of their gates all the way down to the effects they yield for those who walk upon them. Below is a comparison chart highlighting these differences.

The Two Gates

By laying out the information in a graphical format, it’s quite easy to see that the two ‘roads’ or ‘paths’ are completely opposite. Like north and south, hot and cold, dark and light, these two avenues of life could not be further apart.

An In-Depth Look: The Broad Path

For reasons which will become apparent in the information which is to follow, I believe that Matthew 7:13-14 is one of the most sobering passages in the Bible. Today, many are being told that ‘all roads lead to God,’ or that ‘everyone goes to Heaven, and Hell is just an old-fashioned myth made up to scare people.’ Indeed, Hell is there to scare us – it’s one incentive to seek salvation! Verses 7:13-14 impress upon us to do just that.

Let’s begin with the first main topic of discussion:

Point I – The Broad Road Leads to Destruction

Before proceeding with the analysis, we must first define ‘destruction’ in light of the Scripture. This is where cross references are incredibly helpful. And as it so turns out, Matthew 10:28 sheds considerable light on the situation and what exactly is meant by the term ‘destruction.’ It reads as follows:

“Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.”

A more in-depth look at the comparison reveals that the original Greek words which denote ‘destruction’ are the same in both verses, with the only difference being the form in which they are used (Matthew 10:28 uses the verb form ‘to destroy’ whereas Matthew 7:13 uses destruction). Thus, we can be quite certain that the form of destruction mentioned in Mt. 10:28 is the same as that used in Mt. 7:13.

When the information is synthesized together, the logical conclusion becomes as follows: those who enter into the wide gate and walk the broad path of destruction are bound for Hell. They will suffer eternal demolition of both the body and soul. There will be no rest for them day or night. Continuing one’s walk down the broad path, although it will undoubtedly seem right (after all, most others are doing it as well), leads to an eternity apart from God. It is irreversible, irrevocable, and final.

This is the chief consequence of staying one’s course down the broad road – eternal death.

Point II – Many Enter Through It

The first point makes the second all the more sad, much to the point that I wish it were not true. Yet the text clearly states that ‘…many enter through it.’ This is an especially chilling statement when contrasted against what is said of the narrow gate – ‘few find it.’ Not only does the broad way of destruction lead to eternal death and separation from God, but it is also the preferred route for the majority. It is the default setting, the way that one will head if he/she does not come to a saving knowledge of the truth.

Point III – Not Only is the Path Broad, but the Gate is Too

A broad road calls for an equally broad gate. It is through these word choices that we can get a sense of what it actually means to be travelling through the wide gate and down the broad way which leads to (eternal) destruction.

To further unpack the meaning of ‘wide is the gate and broad is the road,’ we need look no further than Luke 13:23-24. It reads as follows:

Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.” (Emphases added by me)

Luke 13:23-24 looks primarily at the narrow gate, and by examining both sides of this tale of two roads, we arrive at the conclusion that seeking the narrow road is difficult and quite exclusive. Therefore, the broad road must be wide and inclusive. This is further confirmed by Jesus’s words in John 14:6:

Jesus answered, “I am the way and the truth and the life. No one comes to the father except through me.”

In other words, Jesus Christ is the sole doorway – or gate – by which God has enabled us to come to Him. Thus, all other religions and all other belief systems are what constitute the ‘wide gate and broad road.’

I will not name the names of all the world’s religions and beliefs and value systems, but if you are attempting to seek God through any other avenue apart from His one and only Son, you will come up short. If you refuse to seek God at all, you will come up short. If you live your life in service to God, fully expecting to earn your own salvation through good works, you will still fail the test, for you have entered through the wide gate and are walking the broad way.

This is what the whole crux of Mathew 7:13’s road to destruction is about: God is the answer, and the only way to seek Him is through Christ Jesus.

Point IV – It’s the Easier Path to Follow

A common theme throughout the Bible can be summed up in this phrase: should I do what is right or what is easy? The apostle Peter provides one such instance of this when he, in John 18:13-27, denied Jesus three times in the face of strangers who inquired about his connection with the Son of God. Here was a man who had spent huge amounts of time with Christ, becoming more familiar with the suffering Savior than almost anyone in history, yet he still denied Him before people he didn’t even know. And for what? One reason: it was the ‘easier’ thing to do.

Likewise, following the road to destruction is much, much easier than entering through the narrow gate. To see this, let’s revisit Luke 13:23-24, in which Jesus implores us to “Make every effort to enter the narrow door.”

Looking upon the excerpt, one word in particular stands out from the start: effort. And not only does it say that ‘you must make an effort’ or ‘you must try hard,’ but it uses the far more severe wording of ‘make every effort.‘ Make every effort to enter through the narrow door. Make every effort to do so, because unless you really seek and you really search and you get down on your hands and knees and look about with all your might, you will not be able to enter! Expend all your energy on this task, for nothing has ever mattered more.

In stark contrast to the difficult way of the narrow road, the broad road is very easy to enter into. Matthew 7:13 clearly shows us that many will be found there, in comparison to the ‘few’ who will elect to enter by the small gate. Thus, one can easily picture a giant highway down which thousands of cars are traveling at NASCAR speeds, each and every one of them making great time on the well-paved road which appears to be leading into abundance and prosperity. But over off to the side, there’s a tiny gravel road, and once in a while a car will turn off the highway and enter into this twisting, winding, looping pathway.

highway .jpg

Sadly, the vast majority of the people will never make the turn, for it’s easier to enter in through the wide gate. It’s easier to stay on the broad path. It is far more comfortable to continue making good time down that well-paved highway, and the longer you stay on the highway, the harder it is to pull away. Perhaps Proverbs 14:12 sums this idea up most succinctly:

There is a way that appears to be right, but in the end it leads to death.

That way, my friends, is the road of destruction.

Our Great Hope: The Road of Jesus

road to the sun

“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full” (John 10:10).

Matthew 7:13 gave us a description of fire and fury. It informed us that there is a way which leads nowhere; an attractive, easy-to-follow path that seems right but leads to eternal doom. Furthermore, it revealed that the majority would be taking this path, and not only that, but most of these lost people would never find their way out.

Matthew 7:14, on the other hand, follows the dire warning of its predecessor with a look at the solution: “…Small is the gate and narrow the road that leads to life, and only a few find it.” To bring this into clearer focus, let us also look back at the very beginning of Matthew 7:13, which states, “Enter through the narrow gate…” and Luke 13:24, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.”

What is God’s Word telling us? Enter through the narrow gate, for it is the only way.

The One Way to God

One aspect of the New Testament that particularly stands out to me is the urgency and solidity with which it is written. It does not base its writings upon conjecture or upon theory. It doesn’t make claims without excellent reasoning behind those claims. And like the rest of the Bible, it is one-hundred percent truthful. The New Testament pulls no punches when it comes to describing the state of things in this world. Just look at what is said in Mark 14:21:

“The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

Yikes! Those words, spoken directly by Jesus Himself, demonstrate nothing less than brutal, stern, yet loving honesty. This is the pattern that much of the New Testament follows after, and when it comes to salvation, its message is equally well-defined.

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him” (John 14:6-7).

If there has ever been an exclusive claim in the history of exclusive claims, this is the one. Jesus made it perfectly clear that there is no other way by which men could be saved. He doesn’t merely represent the truth, but he is the truth. He doesn’t only give life; He is life. Yet perhaps the weightiest truth in this statement is Christ’s claim that He is “the way.”

Matthew 7:14 tells us that there is a ‘narrow way’ which leads to life. And what does Christ tell us about Himself in John 14? He is the life. He is the way. Therefore, Christ is the narrow road and the narrow gate of which we must make every effort to enter into. Nothing matters more than Him; nothing in the world can be more important! If He is the way to life, then what could possibly be a better use of our time than to seek Him while He may be found?

Turning Our Faces to the Son

The very moment that we recognize our need for a savior, we take the first step towards seeking God. Romans 3:23 says, “For all have sinned and fall short of the glory of God.” We, by ourselves, cannot be saved. We have no power by which we might make ourselves worthy of God. It is only by His sheer grace, and through His mercy, that we have hope of being reconciled to Him.

Still, despite this understanding of the nature of salvation, many times we are tempted to believe otherwise. I myself often struggle with this, for I know in my heart that it is only by Christ’s sacrifice that I am saved, yet I often strive to ‘better myself’ so that God will find favor with me. This is a path which leads to nowhere. Only by resting in the peace and joy which is in Christ Jesus can we ever truly start moving closer to God. Romans 10:9-10 tells us:

If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.

What is the recipe for salvation? Believe in your heart that God raised Jesus from the dead, and then go forth and proclaim this truth with your words. Notice that Paul says “it is with your heart that you believe and are justified.” The foundation of any saving faith is a belief in the soul-saving work of Christ. This foundation is then ‘built upon’ when a believer proclaims Jesus’s saving power through their words.

In essence, belief in one’s heart is what enables us to be saved through Christ, and this belief will naturally translate into spoken reverence for our Savior. Contrary to popular misconception, it is not ‘praying the prayer of salvation’ which binds us to Jesus, but rather a heartfelt belief in Christ which then motivates us to pray that prayer. From the point in time when a person truly recognizes their brokenness and calls out to Jesus through faith alone, they are “a new creation in Christ” (2 Corinthians 5:17).

A Life Reborn: Forsaking the Broad Way

One of the most important aspects of Christianity is that of change. Multiple times throughout the Gospels, Jesus commands us to change. He commands us to grow. He even goes so far as to order us to “take up our cross and follow him” (Mark 16:34). In other words, there is far, far more to the Christian life than just going to church, talking about Jesus, and listening to Gospel music. When Christ enters into a person’s heart, the change which takes place is nothing short of a miracle.

It’s for these reasons that Paul wrote to the church in Corinth the following message:

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! (2 Corinthians 5:17)

Reading the text, it’s possible to practically feel the excitement that Paul had towards this miracle of the Christian life. We do not remain unchanged when we are joined with Christ! There is no sin, no trespass, no way of life which is too sinful or too terrible for the blood of our Savior to cover. Whatever once was bad and ugly within you, when subject to the reign of Jesus Christ, will start to be reformed.

For this reason, our salvation from the broad way of destruction shows itself visibly as an increased desire to turn away from sin. The ‘broad road’ and ‘wide gate’ represent all things which are outside of Christ. It represents sin and darkness. It represents gossip, slander, lying, sexual immorality, hatred, greed, and every other sin imaginable. Indeed, the broad way can (but need not!) represent more wholesome avenues of life, such as charity work, community service, or even good deeds done ‘for the church.’

It is thus best to think of the broad way as ‘everything outside of Christ.’ This road to destruction is our entire way of life before we make the commitment in our heart to follow Jesus. But when we truly and genuinely accept Christ into our heart and life by faith alone, He comes in (with the Holy Spirit) and begins to clean house.

Now, does this necessarily mean that we will immediately become righteous people? Not quite. The process that God begins in the heart of a person who has trusted Christ is known as sanctification, and this tends to happen in stages. A hardened criminal who becomes saved may take years – even decades – to show significant outward change. But the overall trend in a person’s life will be more towards God and less towards the things of this world. The pattern of persistent, pervasive sin will slowly evaporate like a puddle of water in a parking lot on a hot summer’s day. The longer a Christ-follower follows Jesus, the more they will desire God and the less they will desire the ways of the broad road of destruction.

To put it all in a nutshell, travelling along the narrow road of Jesus will lead us progressively further and further from that busy, bustling highway of sin and death. Will it be difficult? Yes. It will require us to submit ourselves to Him, and with His divine power, overcome the ways of the world. But no decision that we could ever make as people will be a better one than the choice of following Christ.

Two Roads Diverged, and I Took the Road Less Traveled By

fork in the road

Throughout life, we are presented with choices. Some choices are trivial, others impactful, and a few are life-changers. But never will there come a decision as important as that presented in Matthew 7:13-14.

There are two choices: the broad way which leads to destruction eternal, or the narrow way which leads to life today, tomorrow, and forevermore.

Granted, following the broad way will be easy. It will be effortless. Indulging in the pride and sins of life will gratify us and please our flesh. Perhaps that’s why so few people find the narrow road – because few actually look. They are blinded by the pleasing sights and pleasures of the superhighway of death. But if you’re reading this, then there are two main possibilities: either you’re already devoted to Christ, or something has been stirred within you. Perhaps that’s God – your almighty, perfect Heavenly father – calling out to you, ‘Come and seek me. I will forgive you, cleanse you, and use you for my high purposes. Never again will you suffer without hope.’

If you have not yet accepted Jesus Christ as your personal Lord and Savior, I invite you to do so now. He is waiting. He loves you. And He is the only way by which you might be saved and brought into God’s fellowship for all eternity. He is the narrow gate, and the life He will lead you down afterwards is the narrow path.

Final Words

As I draw this to a close, I’ll leave you with one more verse from scripture.

My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. (John 10:27-18)

Once you decide to follow Christ, nothing can ever steal you out of His hand. He is our shepherd, our protector, our savior, and our best friend. Nothing can stand against Him. The troubles of this life will continue – in fact, they may even get worse as Satan and the worldly system rebels against your conversion to Christ – but God will be with you through it all.

Friends, if you have yet to accept Jesus but you feel His pull on your heart, bow down before the Lord in faith and ask Him to come in. Make Him the Lord of your life, the Lord of all that you are. Submit to Him in all your ways, and you will witness His redemptive power. He will not condemn you, but rather deliver you from all condemnation. He is the way, the truth and the life.

What could possibly be better than that?

woman next to cross

A hundred years ago, a wise man once said,

Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

Two roads. Two possibilities. Two outcomes.

One decision.

Which road will you take?

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